{"id":2468,"date":"2022-03-14T09:26:45","date_gmt":"2022-03-14T08:26:45","guid":{"rendered":"https:\/\/www.pewe-verlag.de\/?page_id=2468"},"modified":"2022-05-03T13:20:50","modified_gmt":"2022-05-03T11:20:50","slug":"syene-vi","status":"publish","type":"page","link":"https:\/\/www.pewe-verlag.de\/?page_id=2468","title":{"rendered":"Syene VI"},"content":{"rendered":"<p>[et_pb_section fb_built=&#8220;1&#8243; make_equal=&#8220;on&#8220; use_custom_gutter=&#8220;on&#8220; specialty=&#8220;on&#8220; _builder_version=&#8220;3.27.3&#8243; width=&#8220;100%&#8220;][et_pb_column type=&#8220;1_2&#8243; specialty_columns=&#8220;2&#8243; _builder_version=&#8220;3.25&#8243; custom_padding=&#8220;|||&#8220; custom_padding__hover=&#8220;|||&#8220;][et_pb_row_inner _builder_version=&#8220;3.27.3&#8243;][et_pb_column_inner saved_specialty_column_type=&#8220;1_2&#8243; _builder_version=&#8220;3.27.3&#8243;][et_pb_image src=&#8220;https:\/\/www.pewe-verlag.de\/wp-content\/uploads\/2022\/03\/syene6.jpg&#8220; title_text=&#8220;M. Hera, Syene V&#8220; _builder_version=&#8220;4.0.6&#8243;][\/et_pb_image][et_pb_text _builder_version=&#8220;4.0.6&#8243; text_font=&#8220;Trebuchet||||||||&#8220; text_font_size=&#8220;15px&#8220; custom_padding=&#8220;|185px||||&#8220;]<strong>Gregory Williams<\/strong><br \/>\nSyene VI. A Center on the Edge. Early Islamic Pottery from Aswan.<\/p>\n<p>Beitr\u00e4ge zur \u00e4gyptischen Bauforschung und Altertumskunde, Band 24<\/p>\n<p>Format: 35 x 24,5 cm \u2014 Hardcover<br \/>\nUmfang:\u00a0200 Seiten, 55 meist farbige Abbildungen und 29 Farbtafeln<\/p>\n<p>\n<a href=\"https:\/\/www.pewe-verlag.de\/res\/liber51-argumentum.pdf\" target=\"_blank\" rel=\"noopener noreferrer\">Inhalt \/ Content<\/a><\/p>\n<p>ISBN:\u00a0978-3-935012-51-5<br \/>\nPreis: 85,00 \u20ac<br \/>\n\u00a9 PeWe-Verlag 2022<\/p>\n<\/p>\n<p>[\/et_pb_text][\/et_pb_column_inner][\/et_pb_row_inner][et_pb_row_inner _builder_version=&#8220;3.27.3&#8243;][et_pb_column_inner saved_specialty_column_type=&#8220;1_2&#8243; _builder_version=&#8220;3.27.3&#8243;][et_pb_button button_url=&#8220;@ET-DC@eyJkeW5hbWljIjp0cnVlLCJjb250ZW50IjoicG9zdF9saW5rX3VybF9wYWdlIiwic2V0dGluZ3MiOnsicG9zdF9pZCI6IjI4NyJ9fQ==@&#8220; url_new_window=&#8220;on&#8220; button_text=&#8220;BUCH ANFRAGEN&#8220; button_alignment=&#8220;left&#8220; _builder_version=&#8220;4.0.6&#8243; _dynamic_attributes=&#8220;button_url&#8220; custom_button=&#8220;on&#8220; button_text_size=&#8220;19px&#8220; button_text_color=&#8220;#349fd8&#8243; button_border_radius=&#8220;12px&#8220; button_font=&#8220;Antic||||||||&#8220; button_icon=&#8220;%%49%%&#8220; button_icon_color=&#8220;#29b71f&#8220; transform_translate=&#8220;-3px|-51px&#8220; filter_saturate=&#8220;110%&#8220; filter_brightness=&#8220;109%&#8220;][\/et_pb_button][et_pb_button button_url=&#8220;@ET-DC@eyJkeW5hbWljIjp0cnVlLCJjb250ZW50IjoicG9zdF9saW5rX3VybF9wYWdlIiwic2V0dGluZ3MiOnsicG9zdF9pZCI6IjI4NyJ9fQ==@&#8220; url_new_window=&#8220;on&#8220; button_text=&#8220;REQUEST BOOK&#8220; button_alignment=&#8220;left&#8220; _builder_version=&#8220;4.0.6&#8243; _dynamic_attributes=&#8220;button_url&#8220; custom_button=&#8220;on&#8220; button_text_size=&#8220;19px&#8220; button_text_color=&#8220;#349fd8&#8243; button_border_radius=&#8220;12px&#8220; button_font=&#8220;Antic||||||||&#8220; button_icon=&#8220;%%49%%&#8220; button_icon_color=&#8220;#29b71f&#8220; transform_translate=&#8220;-3px|-51px&#8220; filter_saturate=&#8220;110%&#8220; filter_brightness=&#8220;109%&#8220;][\/et_pb_button][\/et_pb_column_inner][\/et_pb_row_inner][\/et_pb_column][et_pb_column type=&#8220;1_2&#8243; _builder_version=&#8220;3.25&#8243; custom_padding=&#8220;|||&#8220; custom_padding__hover=&#8220;|||&#8220;][et_pb_text _builder_version=&#8220;4.0.6&#8243; text_font_size=&#8220;17px&#8220; transform_scale_tablet=&#8220;&#8220; transform_scale_phone=&#8220;&#8220; transform_scale_last_edited=&#8220;on|tablet&#8220; transform_translate=&#8220;51px|-8px&#8220; transform_translate_tablet=&#8220;105px|-43px&#8220; transform_translate_phone=&#8220;&#8220; transform_translate_last_edited=&#8220;on|phone&#8220; transform_rotate_tablet=&#8220;&#8220; transform_rotate_phone=&#8220;&#8220; transform_rotate_last_edited=&#8220;on|tablet&#8220; transform_skew_tablet=&#8220;&#8220; transform_skew_phone=&#8220;&#8220; transform_skew_last_edited=&#8220;on|tablet&#8220; transform_origin_tablet=&#8220;&#8220; transform_origin_phone=&#8220;&#8220; transform_origin_last_edited=&#8220;on|tablet&#8220; transform_styles_last_edited=&#8220;on|phone&#8220; text_orientation=&#8220;justify&#8220; width=&#8220;100%&#8220; width_tablet=&#8220;100%&#8220; width_phone=&#8220;&#8220; width_last_edited=&#8220;on|tablet&#8220; custom_margin=&#8220;|||-117px||&#8220; custom_padding=&#8220;|0px||0px||&#8220; hover_enabled=&#8220;0&#8243; transform_styles_tablet=&#8220;&#8220; transform_styles_phone=&#8220;&#8220; text_text_align=&#8220;justify&#8220; width__hover_enabled=&#8220;on|desktop&#8220;]<\/p>\n<p>Im 9. Jahrhundert n. Chr. war die \u00e4gyptische Stadt Assuan eine wohlhabende Provinzhauptstadt an der Pilgerroute nach Mekka und Medina \u00fcber das Rote Meer sowie an den Handelsrouten, die den Nil mit den Minen des Wadi al-Allaqi, der wichtigsten Goldquelle \u00c4gyptens, verbanden. Die Stadt wurde von mittelalterlichen Schriftstellern und Geographen als an der Grenze zwischen dem muslimischen \u00c4gypten und dem christlichen Nubien gelegen bezeichnet. Bergungsgrabungen unter der Schirmherrschaft der schweizerisch-\u00e4gyptischen Mission in Syene\/Aswan haben zahlreiche Zeugnisse mittelalterlicher islamischer Aktivit\u00e4ten ans Licht gebracht. Die bei diesen Untersuchungen entdeckten Keramikfunde aus dem 9. bis 10. Jahrhundert werden mit einer Reihe von historischen Quellen aus dieser Zeit verglichen und gegen\u00fcbergestellt. Die Funde deuten darauf hin, dass ein bestimmter Stil gew\u00f6hnlicher Gebrauchskeramik, die in der Region Assuan hergestellt wurde, h\u00e4ufig verwendet und w\u00e4hrend des 9. bis 10. Jahrhunderts und dar\u00fcber hinaus in ganz Ober\u00e4gypten, in der \u00f6stlichen W\u00fcste und in Niedernubien verbreitet war. Die Keramikfunde unterscheiden sich deutlich von den Keramiken aus Fustat und Unter\u00e4gypten in der fr\u00fchen islamischen Periode sowie von denen aus dem zeitgleichen Obernubien und den St\u00e4tten weiter s\u00fcdlich entlang des Nils in Nordostafrika. Assuan und die Region des Ersten Katarakts fungierten als zentraler Knotenpunkt eines Netzwerks, das durch eine regionale materielle Kultur gekennzeichnet war, die \u00fcber die traditionellen politischen oder religi\u00f6sen Trennungen zwischen \u00c4gypten und Nubien oder zwischen Muslimen und Christen hinausging. Die Zeugnisse aus Assuan liefern eine alternative Interpretation der mittelalterlichen Landschaften und des Regionalismus, die der materiellen Kultur des t\u00e4glichen Lebens Vorrang vor den vermeintlichen Trennungen der politischen Geschichte oder der religi\u00f6sen Grenzen einr\u00e4umt.<\/p>\n<p>[\/et_pb_text][et_pb_text _builder_version=&#8220;4.0.6&#8243; text_font_size=&#8220;17px&#8220; transform_scale_tablet=&#8220;&#8220; transform_scale_phone=&#8220;&#8220; transform_scale_last_edited=&#8220;on|tablet&#8220; transform_translate=&#8220;48px|-15px&#8220; transform_translate_tablet=&#8220;101px|-41px&#8220; transform_translate_phone=&#8220;&#8220; transform_translate_last_edited=&#8220;on|phone&#8220; transform_rotate_tablet=&#8220;&#8220; transform_rotate_phone=&#8220;&#8220; transform_rotate_last_edited=&#8220;on|tablet&#8220; transform_skew_tablet=&#8220;&#8220; transform_skew_phone=&#8220;&#8220; transform_skew_last_edited=&#8220;on|tablet&#8220; transform_origin_tablet=&#8220;&#8220; transform_origin_phone=&#8220;&#8220; transform_origin_last_edited=&#8220;on|tablet&#8220; transform_styles_last_edited=&#8220;on|phone&#8220; text_orientation=&#8220;justify&#8220; width=&#8220;100%&#8220; width_tablet=&#8220;100%&#8220; width_phone=&#8220;&#8220; width_last_edited=&#8220;on|tablet&#8220; custom_margin=&#8220;|||-117px||&#8220; custom_padding=&#8220;20px|0px||0px|false|false&#8220; hover_enabled=&#8220;0&#8243; transform_styles_tablet=&#8220;&#8220; transform_styles_phone=&#8220;&#8220; border_width_top=&#8220;1px&#8220; border_color_top=&#8220;#349fd8&#8243; text_text_align=&#8220;justify&#8220; width__hover_enabled=&#8220;on|desktop&#8220;]<\/p>\n<p> In the 9th century CE, the city of Aswan, Egypt was a prosperous provincial capital on the pilgrimage route to Mecca and Medina via the Red Sea, as well as trade routes connecting the Nile River to the Wadi al-Allaqi mines, Egypt\u2019s main source of gold. The city was identified by medieval writers and geographers as situated at the frontier between Muslim Egypt and Christian Nubia. Salvage excavations under the auspices of the Swiss-Egyptian mission in Syene\/Old Aswan have revealed considerable evidence of medieval Islamic activity. Evidence from 9th \u2013 10th century ceramic assemblages uncovered during these investigations is compared and contrasted with a variety of historical sources concerning this same period. The evidence suggests that a particular style of common, utilitarian ceramics produced in the Aswan region was utilized frequently and carried or exported extensively throughout Upper Egypt, the Eastern Desert, and Lower Nubia during the 9th-10th centuries and beyond. The assemblages demonstrate a considerable distinction with the corpus of common ceramics of Fustat and Lower Egypt in the early Islamic period, as well as those of contemporary Upper Nubia and sites further south along the Nile into Northeastern Africa. Aswan and the First Cataract region came to function as a central node of a network marked by a regional material culture that transcended traditional political or religious divisions between Egypt and Nubia or Muslim and Christian. The evidence from Aswan provides an alternative interpretation of medieval landscapes and regionalism, one which prioritizes the material culture of daily life over the presumed divisions of political history or religious boundaries. <\/p>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Gregory Williams Syene VI. A Center on the Edge. Early Islamic Pottery from Aswan. Beitr\u00e4ge zur \u00e4gyptischen Bauforschung und Altertumskunde, Band 24 Format: 35 x 24,5 cm \u2014 Hardcover Umfang:\u00a0200 Seiten, 55 meist farbige Abbildungen und 29 Farbtafeln Inhalt \/ Content ISBN:\u00a0978-3-935012-51-5 Preis: 85,00 \u20ac \u00a9 PeWe-Verlag 2022 Im 9. Jahrhundert n. Chr. war die [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"class_list":["post-2468","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.pewe-verlag.de\/index.php?rest_route=\/wp\/v2\/pages\/2468","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.pewe-verlag.de\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.pewe-verlag.de\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.pewe-verlag.de\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.pewe-verlag.de\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2468"}],"version-history":[{"count":9,"href":"https:\/\/www.pewe-verlag.de\/index.php?rest_route=\/wp\/v2\/pages\/2468\/revisions"}],"predecessor-version":[{"id":2527,"href":"https:\/\/www.pewe-verlag.de\/index.php?rest_route=\/wp\/v2\/pages\/2468\/revisions\/2527"}],"wp:attachment":[{"href":"https:\/\/www.pewe-verlag.de\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2468"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}